English: The Solemn Mock Procession of the Pope, Cardinals, Jesuits, Fryers, Nuns exactly taken as they marcht through the Citty of London November the 17th, 1680.
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English: The Solemn Mock Procession of the Pope, Cardinals, Jesuits, Fryers, Nuns exactly taken as they marcht through the Citty of London November the 17th, 1680.
คำอธิบาย
English: An engraved broadside on the Popish Plot showing a Whig mock procession held in London on 17 พฤศจิกายน พ.ศ. 2223 during the height of the Exclusion Crisis. An Exclusion Bill was introduced in the House of Commons with the aim of excluding James, Duke of York, the brother and heir presumptive of Charles II of England from the thrones of England, Scotland and Ireland because he was Roman Catholic. The Tories opposed exclusion while the "Country Party", who were soon to be named the Whigs, supported it. Every November, on the anniversary of Elizabeth I's accession, the Whigs organised huge processions in London in which the Pope was burnt in effigy.
The three bottom sections of the engraving show effigies of the Pope, cardinals, Jesuits, priests and nuns being carried in a mock procession. The top section shows the effigies being thrown on to a large bonfire outside Temple Bar while a crowd observes the proceedings.
1680: Annotated by Luttrell 1 ธันวาคม พ.ศ. 2223. Printed in London for I. Oliver in the Old Baily, L. Curtis upon Ludgate Hill, and T. Fox at the Angel in Westminster Hall.
1871: Acquired by the British Museum.
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above image: "THE SOLEMN MOCK PROCESSION of the POPE, CARDINALS, IESUITS, FRYERS, NUNS / Exactly taken as they marcht through the Citty of London November ye 17th 1680."; below image: a key consisting of 17 lines explaining the event, and "London Printed for I. Oliver in ye Old Baily, L. Curtis upon Ludgate Hill, & T. Fox at the Angel in Westminster Hall", with "1 Dec. 1680" added in handwriting.
{{Information |Description={{en|1="The solemn mock procession of the Pope" held in London on 17 November 1680 during the height of the Exclusion Crisis. The engraving is divided into four sections. In the bottom sections, effigies o